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Yom Kippur Yizkor will take place Sunday, September 27, 10:00 AM or a little later

at Heritage Congregation, 2941 W. Touhy Ave., Chicago

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The ancient custom of recalling the souls of the departed and contributing to charity in their memory is rooted in the fundamental Jewish belief in the eternity of the soul. When physical life ends, only the body dies, but the soul ascends to the realm of the spirit where it regularly attains higher levels of purity and holiness.

When this life is over, the soul can no longer perform good deeds; that method of attaining merit is the sole province of mortal man who must struggle with the baseness and selfishness of his animal nature. But there is a way for the disembodied soul to derive new sources of merit. History is a continuum. If we, the living, give charity or do good deeds due to the lasting influence or in memory of a departed parent or other loved one, the merit is truly that of the soul in its spiritual realm. Moreover, God in His mercy credits our deed to the departed one because he or she, too, would have done the same were it possible. Even if the departed one was too poor to have made contributions to charity, the soul benefits nonetheless, because it may be assumed that he or she would have been charitable had sufficient means been available. But mere intentions do not suffice; only accomplishment can achieve this purpose. The intention to give and the fulfillment of that intention are both necessary; consequently, the pledges to charity should be redeemed as soon as possible after Yom Kippur.

It is for all these reasons that Yizkor is one of the highlights of the Yom Kippur service. The reason is neither emotional nor sentimental- although it is undeniable that Yizkor touches the most sentimental chords in the human heart - but because of the spiritual benefits it confers, both above and below.

Ashkenazic Jewry's custom of reciting Yizkor on Pesach, Shavuos, and Shemini Atzeres is of a later origin, possibly the time of the Crusades when bloody massacres wiped out many Jewish communities and seriously hurt many others.

It is virtually a universal custom that those whose parents are still living leave the synagogue during Yizkor. This is done to avoid the “evil eye”: i.e., the resentment that might be felt by those without parents toward those whose parents are still living.

Our Synagogue has Memorial Board with plaques recording the Hebrew and English name of the deceased and the Hebrew date of death.

May God remember the soul of my father, my teacher, (name of deceased) son of (name of his father) who has gone on to his world, because, without making a vow, I shall give to charity on his behalf.

As reward for this, may his soul be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the soul of (name of deceased) son of (name of his father) who went on to his world, because, without making a vow, I will contribute to charity in remembrance of his soul.

May his resting place be in the Garden of Eden - therefore may the Master of mercy shelter him in the shelter of His wings for eternity; and may He bind his soul in the Bond of Life. Hashem is his heritage, and may he repose in peace on his resting place.

Now let us respond: Amen.

May God remember the soul of my mother, my teacher, (name of deceased) daughter of (name of her father) who has gone on to her world, because, without making a vow, I shall give to charity on her behalf.

As reward for this, may her soul be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the soul of (name of deceased) daughter of (name of her father) who went on to her world, because, without making a vow, I will contribute to charity in remembrance of her soul.

May her resting place be in the Garden of Eden - therefore may the Master of mercy shelter her in the shelter of His wings for eternity; and may He bind her soul in the Bond of Life. Hashem is her heritage, and may she repose in peace on her resting place.

Now let us respond: Amen.

May God remember the soul of my grandmother/aunt/sister/daughter/wife (name of deceased) daughter of (name of her father) who has gone on to her world, because, without making a vow, I shall give to charity on her behalf.

As reward for this, may her soul be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the soul of (name(s) of deceased) son of (name of his father) who went on to his (their) world, because, without making a vow, I will contribute to charity in remembrance of his (their) soul.

May his (their) resting place be in the Garden of Eden - therefore may the Master of mercy shelter him (them) in the shelter of His wings for eternity; and may He bind his (their) soul in the Bond of Life. Hashem is his heritage, and may he (they) repose in peace on his (their) resting place.

Now let us respond: Amen.

May God remember the souls of (all my relatives, both on my father’s side and on my mother’s side), the holy and pure ones who were killed, murdered, slaughtered, burned, drowned and strangled for the sanctification of the Name, because, without making a vow, I shall give to charity on their behalf.

As reward for this, may their souls be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen. 

May God remember the souls of the communities of the House of Israel in Europe who were set to flames in the years of the Holocaust 5699 – 5705 (1939-1945) - six million men and women, boys and girls, babies, youth and elders, who were killed and exterminated with horrible cruelty, who fell as a result of mass killing in the places where they lived (in cities, towns and villages), or were sent to concentration camps, like sheep to the slaughter, who died horrible deaths and were turned into ashes in the horrible extermination camps of Germany, Poland, Russia and other countries, at the hands of German executioners and their helpers among the other nations who plotted to kill and uproot the Jewish nation, to erase the memory of Judaism and to kill anybody who bore the name of Israel. Without making a vow, I shall give to charity on their behalf. As reward for this, may their souls be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine Presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the souls of the holy and pure ones who were killed, murdered, slaughtered, burned, drowned and strangled for the sanctification of the Name through the hands of the German oppressors and their helpers, may their name and memory be obliterated.

Without making a vow, I will contribute to charity in remembrance of the souls of those holy and pure ones. May their resting place be in the Garden of Eden therefore may the Master of mercy shelter them in the shelter of His wings for eternity and may He bind their souls in the Bond of Life. Hashem is their heritage, and may they repose in peace on their resting places.

Now let us respond: Amen.

 
Information about deceased Male Female Information about you
I would like to order Memorial Plaque. Please send me more information


Last NameHebrew Name
MironchukDavid ben Nuhim
KaganIsaak ben Kalman
ArenskyElizabeth bas Isaak
GenchanokYefim ben Yakov
ZilbershteynRashel bas Solomon
AgafonovaLyutel bas Michael
ZevelevAbram ben Israel
ZevelevAbram ben Israel
ZilbershteynMariam bas Chaim
ZilbershteynSolomon ben Iosif
RabovitserChaim-Leib ben Iosif
MadjebovskayaZisl-Rivka bas Israel
TsatskinaEster bas Yankel
TulchinskiyMoishe ben Chaim
RabovitserAron ben Chaim
LinetskayaZhanna bas Isaak
LinetskyGregory ben Israel
KraizmanVera bas Boruh
VarshavskiyMichail ben Kopel
RubenchikFelix ben Issac
PgpctsgVYWzzyvuq bas Yqqqmqw
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GvozdevMoisey ben Israel
LivshotsYuri ben Leonid
GinsburgLyuba bas Boris
GinsburgIsaac ben Naum
GinsburgPesya bas Chaim
GinsburgNaum ben Boris
FridganLev ben Benzion
LishnevskyHanna-Etta bas Mendel
LishnevskyAnatoliy ben Alexander
RyaboyAron ben Boruh
RyaboyZoya bas Eliezer
KarachunskayaElena bas Moshe
FeldmanMaria bas Moshe
tQIXjYdpoRHSfUhdmkNJTjFqQu bas pydibJDGhweVFjrO
nbodKEkeACLuYZJzpuMiZgYLB bas FMUkGgpRsIqKE
RobertJewEVRobertJew bas RobertJew
LekakhHanna bas Shmoel
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please use the options below:

(suggested donation is $18 or $36 per name)

   
Make check to Heritage and mail it to
Heritage, 2826 W. Lunt Ave. Chicago IL 60645
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Heritage Newsletter

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VaEra

Summary
Full Text
Summary in Russian
Rav Zilber in Russian
Audio

HaShem tells Moshe to inform Jewish People that He is going to take them out of Egypt, however the Jewish People do not listen. HaShem then commands Moshe to go to Pharaoh and ask him to free the Jewish People. Although Aharon shows Pharaoh a sign by turning a staff into a snake, Pharaoh's magicians copy the sign, emboldening Pharaoh to refuse the request. 

HaShem punishes the Egyptians and sends plagues of blood and frogs, but the magicians copy the miracles on a smaller scale, again encouraging Pharaoh not to grant Moshe's request. 

However, after the plague of lice, even Pharaoh's magicians concede that only the one true G-d could be performing these miracles. Only the Egyptians, and not the Jews in Goshen, suffer during the plagues. 

The onslaught continues with wild animals, pestilence, boils and fiery hail. However, despite Moshe's offers to end the plagues if Pharaoh will let the Jewish People leave Egypt, Pharaoh continues to harden his heart and refuses to let them go.

Reassurance

   God spoke to Moses and said to him, "I am YHVH.  I revealed Myself to Abraham, Isaac and Jacob as God Almighty (El Shaddai), and did not allow them to know Me by My name YHVH.  I also made My covenant with them, [promising] to give them the land of Canaan, the land of their pilgrimage, where they lived as foreigners. I have also heard the groaning of the Israelites, whom the Egyptians are holding as slaves, and I have remembered My covenant.

   "Therefore say to the Israelites [in My name], 'I am God. I will take you away from your forced labor in Egypt and free you from their slavery. I will liberate you with a demonstration of My power and with great acts of judgment. I will take you to Myself as a nation, and I will be to you as a God. You will know that I am God your Lord, the One who is bringing you out from under the Egyptian subjugation. I will bring you to the land regarding which I raised My hand, [swearing] that I would give it to Abraham, Isaac and Jacob. I will give it to you as an inheritance. I am God."'  Moses related this to the Israelites, but because of their disappointment and hard work, they would no longer listen to him. \

Moses Demures

   God spoke to Moses, saying, "Go, speak to Pharaoh, king of Egypt, and he will let the Israelites leave his land."
   Moses spoke, interrupting the revelation. "Even the Israelites will not listen to me," he said. "How can I expect Pharaoh to listen to me? I have no self - confidence when I speak." 

 Aaron is Included

   God [then] spoke to [both] Moses and Aaron. He gave them instructions regarding the Israelites and Pharaoh, king of Egypt, so they would be able to get the Israelites out of Egypt. 
 {tab=2nd aliya}

Genealogy

     These are the heads of their extended families:                                                               
  The sons of Israel's first-born, Reuben: Enoch (Chanokh), Pallu, Chetzron and Carmi. These are the families of Reuben.
     The sons of Simeon: Yemuel, Yamin, Ohad, Yakhin and Tzochar, as well as Saul, son of the Canaanite woman. These are the families of Simeon.
     According to their family records, these are the names of Levi's sons: Gershon, Kehoth and Merari. Levi lived to be 137 years old.
     The families descending from Gershon: Livni and Shimi.
     The sons of Kehoth: Amram, Yitzhar, Hebron (Chevron), and Uzziel. Kehoth lived to be 133 years old.
   The sons of Merari: Machli and Mushi.
 According to their family records, the above are the families of Levi
  Amram married his aunt Yokhebed, and she bore him Aaron and Moses. Amram lived to be 137 years old.
   The sons of Yitzhar: Korach, Nefeg and Zikhri.
   The sons of Uzziel: Mishael, Eltzafan and Sithri.
   Aaron married Nachshon's sister, Elisheva daughter of Aminadav. She bore him Nadav, Avihu, Eleazar and Ithamar.
   The sons of Korach: Assir, Elkana and Aviasaf. These are the families of the Korachites.
   Aaron's son, Eleazar, married one of the daughters of Putiel, and she bore him Pinchas.
   The above are the heads of the Levite clans according to their families.
   This then [is the lineage] of Moses and Aaron, to whom God said, "Bring the Israelites out of Egypt en masse."  They are the ones who spoke to Pharaoh, king of Egypt, in order to get the Israelites out of Egypt. It [involved both) Moses and Aaron. Still, on that day in Egypt, God spoke [only], Moses.

{tab=3rd aliya}

Second Demurral

   God spoke to Moses and said, "I am God. Relate to Pharaoh, king of Egypt, all that I am saying to you."
   Interrupting the revelation, Moses said, "I do not have the self-confidence to speak. How will Pharaoh ever pay attention to me?"

Moses Told What to Expect

    God said to Moses, "Observe! I will be making you like a god to Pharaoh, and your brother Aaron will be your prophet.  You must announce all that I order you to, and your brother Aaron will relate it to Pharaoh. He will then let the Israelites leave his land.
   "I will make Pharaoh obstinate, and will thus have the opportunity to display many miraculous signs and wonders in Egypt. This is why Pharaoh will not pay attention to you. But then I will display My power against Egypt, and with great acts of judgment, I will bring forth from Egypt My armies – My people, the Israelites. When I display My power and bring the Israelites out from among them, Egypt will know that I am God." Moses and Aaron did this. They did exactly as God had instructed them. When they spoke to Pharaoh, Moses was 80 years old, and Aaron was 83 years old.

{tab=4th aliya}

The Staff Becomes a Serpent

   God said to Moses and Aaron, "When Pharaoh speaks to you, he will he tell you to prove yourself with a miraculous sign. You [Moses] must then tell Aaron, 'Take your staff and throw it down before Pharaoh. Let it become a viper!’” Moses and Aaron came to Pharaoh. They did exactly as God had said. Aaron threw his staff down before Pharaoh, and it became a viper,
 
  Pharaoh summoned his scholars and magicians. The master symbolists were able to do the same thing with their magic tricks. When each one threw down his staff, [the staffs] all turned into vipers. Aaron's staff then swallowed up their staffs.  But Pharaoh remained obstinate and did not pay attention to them, just as God had predicted.

 Warning for the First Plague

   God said to Moses, "Pharaoh is obstinate and he refuses to let the people leave. Pay a call on Pharaoh in the morning, when he goes out to the water. Stand where you will meet him on the bank of the Nile. Take in your hand the staff that was transformed into a snake.
  
   "Say to him: God, Lord of the Hebrews, has sent me to you with the message, 'Let My people leave, and let them worship Me in the desert.' So far, you have not paid attention. God [now] says, 'Through this you will know that I am God.' I will strike the water of the Nile with the staff in my hand, and [the water] will turn into blood. The fish in the Nile will die, and the river will become putrid. The Egyptians will have to stop drinking water from the Nile."

Blood: The First Plague

   God said to Moses, “Tell Aaron to take his staff and extend his hand over the waters of Egypt -over their rivers, their canals, their reservoirs, and every place where water is kept - and [the water] shall turn into blood. There will be blood throughout all Egypt, even in wooden [barrels] and stone [jars].”

    Moses and Aaron did exactly as God had instructed. [Aaron] held the staff up, and then struck the Nile's water in the presence of Pharaoh and his officials. The Nile's water was transformed into blood. The fish in the Nile died, and the river became so polluted that the Egyptians were no longer able to drink the Nile's water. There was blood everywhere in Egypt.

   However, when the master symbolists of Egypt were able to produce the same effect with their hidden arts, Pharaoh became obstinate. He would not pay attention to [Moses and Aaron], just as God had predicted.  Pharaoh turned his back to them and went to his palace. Even to this [miracle], he would not pay attention. The Egyptians dug around the Nile for drinking water, since they could not drink any water from the river. After God struck the Nile, [it remained that way] for seven full days.

Frogs: The Second Plague

   God said to Moses, "Go to Pharaoh and say to him in My name, "Let My people leave so they can serve Me. If you refuse to let them leave, I will strike all your territories with frogs. The Nile will swarm with frogs, and when they emerge, they will be in your palace, in your bedroom, and [even] in your bed. [They will also be in] the homes of your officials and people, even in your ovens and kneading bowls. When the frogs emerge, they will be all over you, your people, and your officials."
  
   God said to Moses, "Tell Aaron to point the staff in his hand at the rivers, canals and reservoirs, and he will make frogs emerge upon Egypt."  Aaron held his hand out over the waters of Egypt, and the frogs emerged, covering Egypt. The master symbolists were able to produce the same effect with their hidden arts, making frogs emerge on Egyptian land.
  
   Pharaoh summoned Moses and Aaron, and said, "Pray to God! Let Him get the frogs away from me and my people. I will let the people leave and sacrifice to God."
  "Try and test me, " replied Moses. "Exactly when shall I pray for you, your officials and your people? The frogs will [immediately] depart from you and your homes, remaining only in the Nile."
   "Tomorrow!" said [Pharaoh].
  "As you say," replied [Moses]. "You will then know that there is none like God our Lord.

{tab=5th aliya}

The frogs will depart from you, as well as from your houses, your officials and your people. They will remain only in the Nile."
  
   Moses and Aaron left Pharaoh, and Moses cried out to God concerning the frogs that He had brought upon Pharaoh. God did just as Moses said, and the frogs in the houses, courtyards and fields died. [The Egyptians] gathered them into great heaps, and the land stank.
   When Pharaoh saw that there had been a respite, he hardened his heart and would not listen to them, just as God had predicted.

Lice: The Third Plague

   God said to Moses, "Tell Aaron to hold out his staff and, strike the dust of the earth. It will turn into lice all over Egypt." They did this. Aaron held out his hand with his staff, and struck the dust of the earth. The lice appeared, attacking man and beast. Throughout all Egypt, the dust had turned into lice.

   The master symbolists tried to produce lice with their hidden arts, but they could not. [Meanwhile], the lice were attacking man and beast alike. "It is the finger of God," said the master symbolists to Pharaoh. But Pharaoh remained obstinate and would not listen, just as God had predicted.

Harmful Creatures: The Fourth Plague

   God said to Moses, "Get up early in the morning, and confront Pharaoh when he goes out to the water. Say to him in My name, 'Let My people leave and serve Me. If you do not let My people leave, I will send swarms of harmful creatures [to attack] you, your officials, your people, and your homes. The houses of Egypt, and even the ground upon which they stand, will be filled with these creatures.

   "On that day, I will miraculously set apart the Goshen area, where My people remain, so that there will not be any harmful creatures there. You will then realize that I am God, right here on earth.

{tab=6th aliya}

"I will therefore make a distinction between My people and your people. This miraculous sign will take place tomorrow."' God did this, and huge throngs of creatures attacked the palaces of Pharaoh and his officials. Throughout all Egypt, the land was devastated by the creatures.
  
   Pharaoh summoned Moses and Aaron. "Go!" he said. "[You have permission to] sacrifice to your God here in [our] land."
   "That would hardly be suitable," replied Moses. "What we will sacrifice to God our Lord is sacred to the Egyptians. Could we sacrifice the sacred animal of the Egyptians before their very eyes and not have them stone us? What we must do is make a three day journey into the desert. There we will be able to sacrifice to God our Lord, just as He told us." 
   "I   will let you leave," said Pharaoh, "as long as you do not go too far away. You can sacrifice to God your Lord in the desert. But pray for me!"  Moses answered, "When I leave your presence, I will pray to God. Tomorrow, the creatures will go away from Pharaoh, his servants, and his people. But let Pharaoh never again deceive us, refusing to let the people sacrifice to God."

   Moses left Pharaoh's presence and prayed to God. Doing as Moses requested, God caused the creatures to leave Pharaoh, his servants and his people. Not a single one remained. But this time again, Pharaoh made him - self  obstinate, and he would not let the people leave.

Epidemic: The Fifth Plague


   God told Moses to go to Pharaoh, and in the name of God, Lord of the Hebrews, say to him, "Let My people leave and serve Me. For if you refuse to let them leave, and continue holding them, God's power will be directed against your livestock in the field. The horses, donkeys, camels, cattle and sheep [will die from] a very serious epidemic.
  
   "God will [again] make a miraculous distinction, [this time] between Israel's livestock and that of Egypt. Not a single [animal] belonging to the Israelites will die. God has set a fixed time, and has announced that He will strike the land with this tomorrow."
  
   On the next day, God did this, and all the livestock in Egypt died. Of the Israelites' livestock, however, not a single one was affected. Pharaoh sent word and discovered that among the Israelites' livestock, not a single [animal] had died. But Pharaoh remained obstinate and would not let the people leave.

Boils: The Sixth Plague

   God said to Moses and Aaron, "Take a handful of furnace soot and throw it up in the air before Pharaoh's eyes. It will settle as dust on all Egypt, and when it falls on man or beast anywhere in Egypt, it will cause a rash breaking out into boils."

   They took the furnace soot and stood before Pharaoh. Moses threw it up in the air, and it caused a rash, which broke into boils, in man and beasts. The master symbolists could not stand before Moses as a result of the rash, since the rash had attacked the symbolists [along with] the rest of Egypt.  [Now it was] God who made Pharaoh obstinate. He did not listen to [Moses and Aaron], just as God had predicted.

Warning

   God told Moses to get up early in the morning and confront Pharaoh, saying to him in the name of God, Lord of the Hebrews, "Let My people leave and serve Me.  This time, I am prepared to send all My catastrophes against your very heart. [They will strike] your officials and your people, so that you will know that there is none like Me in all the world.

   "I could have unleashed My power, killing you and your people with the epidemic [sent against the animals], and you would have been obliterated from the world. The only reason I let you survive was to show you My strength, so that My name will be discussed all over the world.

{tab=7th aliya}
   "But now you are still lording it over My people, refusing to let them leave. At this time tomorrow, I will bring a very heavy hail. Never before in Egypt, since the day it was founded, has there been anything like it.
   "Now send word and make arrangements to shelter your livestock and everything else you have in the field. Any man or beast who remains in the field, and does not come indoors, will be pelted by the hail and will die."
   Some of' Pharaoh's subjects feared God's word, and they made their slaves and livestock flee indoors. But those who did not fear God's word left their slaves and livestock in the field.

Hail: The Seventh Plague

   God said to Moses, "Stretch out your hand toward the sky, and there will be hail throughout all Egypt. [It will fall] on man and beast, and on all outdoor plants all over Egypt.

   Moses pointed his staff at the sky, and God caused it to thunder and hail, with lightning striking the ground. God then made it hail on the land of Egypt. There was hail, with lightning flashing among the hailstones. It was extremely heavy, unlike anything Egypt had experienced since it became a nation.

   Throughout all Egypt, the hail killed every man and animal who was outdoors. The hail destroyed all the outdoor plants, and smashed every tree in the fields. Only in Goshen, where the Israelites lived, there was no hail.

   Pharaoh sent word and summoned Moses and Aaron. He said to them, "This time I am guilty! God is just! It is I and my people who are in the wrong! Pray to God. There has been enough of this supernatural' thunder and hail. I will let you leave. You will not be delayed again."

   Moses said to him, "When I go out of the city, I will spread my hands [in prayer] to God. The thunder will then stop, and there will not be any more hail. You will then know that the whole world belongs to God.

   "I realize that you and your subjects still do not fear God. The flax and barley have been destroyed, since the barley was ripe, and the flax had formed stalks. But the wheat and spelt have not been destroyed, since they are late in sprouting."

   Moses left Pharaoh's presence, and went out of the city. As soon as he spread his hands out to God, the thunder ceased, and the hail and rain stopped failing to the ground. But when Pharaoh saw that there was no longer any rain, hail or thunder, he continued in his sinful ways. He and his officials continued to make themselves obstinate. Pharaoh hardened his heart and did not let the Israelites leave, just as God had predicted through Moses.

 Б-г еще раз отправил Моше с посланием к народу о скором избавлении, однако на этот раз евреи не стали его слушать. Тогда Б-г повелел Моше пойти к фараону и просить, чтобы тот отпустил еврейский народ. Аарон продемонстрировал фараону знамение - чудесное превращение посоха в крокодила, но чародеи фараона сделали то же самое, и фараон, несмотря на то, что посох Аарона поглотил их посохи, укрепился в своем отрицательном решении.

Б-г наслал на египтян казни, в первый раз обратив всю питьевую воду в кровь, а затем наполнив их дома жабами, но чародеи смогли сделать то же самое в меньших масштабах, и фараон, как только очередное бедствие миновало, упорно продолжал отказывать Моше и Аарону.

Однако, после казни вшами, даже чародеи фараона признали, что только Б-г может творить такие сверхъестественные чудеса. Еще одним подтверждением этого было то, что во время следующих казней страдали только египтяне, но не евреи, жившие в земле Гошен.

Казни продолжились нашествием диких животных, мором скота, появлением нарывов на коже и, наконец, сильнейшим разрушительным градом. Однако, несмотря на предложения Моше прекратить казни в случае, если фараон позволит еврейскому народу покинуть Египет, фараон продолжал упорствовать и отказывался дать разрешение.

 

 

Rav Yitzchak Zilber (in Russian) Rabbi Dovid Grossman (in English)