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Heritage Newsletter
Shabbos Information
This week`s Torah chapter is Vayerah

This Friday, November 15 Mincha will be at 4:15 PM

Candle lighting will be at 4:10 PM

Kidush is sponsored by the Vistman Family on occasion of Anya`s grandfather`s yahrzeit.

Mincha on Shabbos, November 16 will be at 4:00 PM

Maariv will be at 5:10 PM

Shabbos ends at 5:20 PM
Weekly Torah
Three days after performing Brit Milah on himself, Avraham Avinu is visited by HaShem. When three angels appear in human form, Avraham rushes to show them hospitality by bringing them into his tent, despite this being the most painful time after the operation. Sarah laughs when she hears from them that she will give birth to a son next year.

HaShem reveals to Avraham that He will destroy Sedom, and Avraham tries to plead for Sedom to be spared. HaShem agrees that if he finds fifty righteous men in Sedom, He will not destroy it. Avraham manages to `bargain` HaShem down to ten righteous men. However, not even ten can be found. Lot, his wife and two daughters are rescued just before sulphur and fire rain down on Sedom and Amorah. Lot`s wife looks back and is turned into a pillar of salt. Lot`s daughters fear that, as a result of the destruction, there will be no husbands for them. They decide to get their father drunk and through him perpetuate the human race. From the elder daughter, Moav is born, and from the younger, Amon.

Avraham moves to Gerar, where Avimelech abducts Sarah. After HaShem appears to Avimelech in a dream, he releases Sarah and appeases Avraham. As promised, a son, Yitschak, is born to Sarah and Avraham. At HaShem`s command, on the eighth day after the birth, Avraham circumcises him. Avraham makes a feast the day Yitschak is weaned. Sarah tells Avraham to banish Hagar and her son Yishmael because she sees in him sure signs of degeneracy. Avraham is distressed at the prospect of banishing his son, but HaShem tells him to listen to whatever Sarah tells him to do. After nearly dying of thirst in the desert, Yishmael is rescued by an angel, and HaShem promises that he will be the progenitor of a mighty nation.

Avimelech enters into an alliance with Avraham when he sees that HaShem is with him. In a tenth and final test, HaShem instructs Avraham to take Yitschak who is now 37, and offer him as a sacrifice. Avraham does this, in spite of ostensibly aborting Jewish nationhood, and contradicting his life-long preaching against human sacrifice. At the last moment, HaShem sends an angel to stop Avraham. Because of his unquestioning obedience, HaShem now promises Avraham that even if the Jewish People sin, they will never be completely dominated by their foes. The Parashah ends with genealogy and the birth of Rivkah.

Inspirational Quote
Birthdays
Clara Leah Donskoy
November 14
Sarah Gorelik
November 15
Tsofia Rose Trilisky
November 15
Anna Talyansky
November 16
Anna Bella Muchnik
November 16
Gershon Vladimirskiy
November 21
Shabbos Halacha

To Fulfill Havdala Requirements

To fulfill the requirement for havdala, each person (not only the mevareich) should:

  • Hear the blessing on wine;
  • Smell the spices; and
  • See the flame.

NOTE If you do not do so when hearing havdala, you should smell a spice and see a flame later and then say those blessings at that time.

Rabbi Agishtein`s Halacha Corner

Last week`s question:

Motion sensing lights

In an effort to conserve energy, my condo association installed motion sensing lights in the room that houses the garbage shoot. Now anytime the door to the room is opened the light immediately goes on. It`s there any way I can throw out my garbage on Shabbos?

Answer: Generally speaking a garbage bag is Muktza and therefore shouldn`t be moved by hand on Shabbos. If it is overflowing or causing a bad odor then it can be removed, however all efforts should be made to try and avoid this situation i.e. emptying the garbage before Shabbos.   

In regards to the light, it is always best to avoid triggering motion sensors or other sensors if possible. In pressing circumstances however there are scenarios in which one can be lenient. 

  • If there is sufficient light to see even without the light that went on, i.e. by leaving the door to the room open
  • The bulb that will go on is LED or florescent.
  • There is a pressing need.

If all of the above criteria are met, then one may open the door [preferably in a backhanded way].  

The grounds for this leniency are a combination of factors.

  • Being that the bulb contains no metal which gets red hot, according to majority of Poskim turning it on is a Rabbinical prohibition.
  • Your intention is to open the door, triggering the sensor is a byproduct of your action. Although it is definitely going to happen and would usually be prohibited under the principle of Psik Raisha, in this case since there is sufficient light without it and you have no interest in it going on, it is considered a Psik Raisha D`loh Ichpis Leih.
  • It is a pressing situation.
  • Doing things in a backhanded way makes it a Rabbinical prohibition.

With all these combined one may be lenient.

 

This week`s question:

Chapped hands

 

With all the cold weather we`ve been having my hands have gotten very chapped. I was wondering if there is any I way I would be allowed to use moisturizer on Shabbos?

 
To send in a question, call or text Rabbi Agishtein at 973-545-6756 or email him directly at acagishtein@gmail.com.
Special Guest Lecture this Sunday!
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Yom Kippur Yizkor will take place Wednesday, October 9, 11:00 AM

at Heritage Congregation, 2941 W. Touhy Ave., Chicago

History
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The ancient custom of recalling the souls of the departed and contributing to charity in their memory is rooted in the fundamental Jewish belief in the eternity of the soul. When physical life ends, only the body dies, but the soul ascends to the realm of the spirit where it regularly attains higher levels of purity and holiness.

When this life is over, the soul can no longer perform good deeds; that method of attaining merit is the sole province of mortal man who must struggle with the baseness and selfishness of his animal nature. But there is a way for the disembodied soul to derive new sources of merit. History is a continuum. If we, the living, give charity or do good deeds due to the lasting influence or in memory of a departed parent or other loved one, the merit is truly that of the soul in its spiritual realm. Moreover, God in His mercy credits our deed to the departed one because he or she, too, would have done the same were it possible. Even if the departed one was too poor to have made contributions to charity, the soul benefits nonetheless, because it may be assumed that he or she would have been charitable had sufficient means been available. But mere intentions do not suffice; only accomplishment can achieve this purpose. The intention to give and the fulfillment of that intention are both necessary; consequently, the pledges to charity should be redeemed as soon as possible after Yom Kippur.

It is for all these reasons that Yizkor is one of the highlights of the Yom Kippur service. The reason is neither emotional nor sentimental- although it is undeniable that Yizkor touches the most sentimental chords in the human heart - but because of the spiritual benefits it confers, both above and below.

Ashkenazic Jewry's custom of reciting Yizkor on Pesach, Shavuos, and Shemini Atzeres is of a later origin, possibly the time of the Crusades when bloody massacres wiped out many Jewish communities and seriously hurt many others.

It is virtually a universal custom that those whose parents are still living leave the synagogue during Yizkor. This is done to avoid the “evil eye”: i.e., the resentment that might be felt by those without parents toward those whose parents are still living.

Our Synagogue has Memorial Board with plaques recording the Hebrew and English name of the deceased and the Hebrew date of death.

May God remember the soul of my father, my teacher, (name of deceased) son of (name of his father) who has gone on to his world, because, without making a vow, I shall give to charity on his behalf.

As reward for this, may his soul be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the soul of (name of deceased) son of (name of his father) who went on to his world, because, without making a vow, I will contribute to charity in remembrance of his soul.

May his resting place be in the Garden of Eden - therefore may the Master of mercy shelter him in the shelter of His wings for eternity; and may He bind his soul in the Bond of Life. Hashem is his heritage, and may he repose in peace on his resting place.

Now let us respond: Amen.

May God remember the soul of my mother, my teacher, (name of deceased) daughter of (name of her father) who has gone on to her world, because, without making a vow, I shall give to charity on her behalf.

As reward for this, may her soul be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the soul of (name of deceased) daughter of (name of her father) who went on to her world, because, without making a vow, I will contribute to charity in remembrance of her soul.

May her resting place be in the Garden of Eden - therefore may the Master of mercy shelter her in the shelter of His wings for eternity; and may He bind her soul in the Bond of Life. Hashem is her heritage, and may she repose in peace on her resting place.

Now let us respond: Amen.

May God remember the soul of my grandmother/aunt/sister/daughter/wife (name of deceased) daughter of (name of her father) who has gone on to her world, because, without making a vow, I shall give to charity on her behalf.

As reward for this, may her soul be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the soul of (name(s) of deceased) son of (name of his father) who went on to his (their) world, because, without making a vow, I will contribute to charity in remembrance of his (their) soul.

May his (their) resting place be in the Garden of Eden - therefore may the Master of mercy shelter him (them) in the shelter of His wings for eternity; and may He bind his (their) soul in the Bond of Life. Hashem is his heritage, and may he (they) repose in peace on his (their) resting place.

Now let us respond: Amen.

May God remember the souls of (all my relatives, both on my father’s side and on my mother’s side), the holy and pure ones who were killed, murdered, slaughtered, burned, drowned and strangled for the sanctification of the Name, because, without making a vow, I shall give to charity on their behalf.

As reward for this, may their souls be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen. 

May God remember the souls of the communities of the House of Israel in Europe who were set to flames in the years of the Holocaust 5699 – 5705 (1939-1945) - six million men and women, boys and girls, babies, youth and elders, who were killed and exterminated with horrible cruelty, who fell as a result of mass killing in the places where they lived (in cities, towns and villages), or were sent to concentration camps, like sheep to the slaughter, who died horrible deaths and were turned into ashes in the horrible extermination camps of Germany, Poland, Russia and other countries, at the hands of German executioners and their helpers among the other nations who plotted to kill and uproot the Jewish nation, to erase the memory of Judaism and to kill anybody who bore the name of Israel. Without making a vow, I shall give to charity on their behalf. As reward for this, may their souls be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine Presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the souls of the holy and pure ones who were killed, murdered, slaughtered, burned, drowned and strangled for the sanctification of the Name through the hands of the German oppressors and their helpers, may their name and memory be obliterated.

Without making a vow, I will contribute to charity in remembrance of the souls of those holy and pure ones. May their resting place be in the Garden of Eden therefore may the Master of mercy shelter them in the shelter of His wings for eternity and may He bind their souls in the Bond of Life. Hashem is their heritage, and may they repose in peace on their resting places.

Now let us respond: Amen.

 
Information about deceased Male Female Information about you
I would like to order Memorial Plaque. Please send me more information


Last NameHebrew Name
GnesinMark ben Alex
ShafranovichBunya bas Khaim Mikhel
AbramovichIssac ben Moisha
ShafranovichYakha bas Meyer
FonbergSabina bas Yakov
FonbergVladimir ben Ignat
neyderfosiletlooneyderfosiletloo bas neyderfosiletloo
BorislTumPRBorislTum bas BorislTum
bedtiomattketsdragfeabedtiomattketsdragfea bas bedtiomattketsdragfea
ButmanGirsh ben Shlomo
Dora bas Velko
Alta bas Shaya
Basya bas David
ZabryanskiyVelko ben Meyer
KomissarchikNokhim ben Abram
RubinaSheina Hinda bas Aaron
KimbarYeshua Peretz ben Aaron
KipershteinLarissa bas Yakov
MilikhikerIsaak ben Leyzer
MarkovichLeva bas Michael
KraizmanVera bas Boruh
VarshavskiyMichael ben Kopel
LinetskayaZhanna bas Isaac
LinetskiyGrigoriy ben Israil
erimemenaphtierimemenaphti bas erimemenaphti
Shekhtman Elena bas Nusem
FurmanMichael bas Aharon
dengibooleLCdengiboole bas dengiboole
hIdyVBkLjwfsbCkNZGnLMqmv bas SnvHOLxbdGYC
VikdorchikLeyzer Vikdorchik ben Yoil
VikdorchikDvoira Vikdorchik bas Berl
KishinevskyMoishe ben Srul-Bereh
KishinevskyYenta bas Aron
KishinevskyIzhok ben Moishe
KishinevskyShmil ben Moishe
RabovitserAron ben Chaim
Madjebovskayazisl-Rivka bas Israel
TsatskinaEster bas Yankel
TulchinskiyMoishe ben Chaim
RabovitserChaim-Leib ben Iosif
aBlefweefVamXBaBlefweefVam bas aBlefweefVam
nynyuraUninoCubXKnbyfUninoCub bas RimmichUninoCub
brachabewpropticibrachabewproptici bas brachabewproptici
lucuwagirohallucuwagirohal bas lucuwagirohal
farlimemhaytimifarlimemhaytimi bas farlimemhaytimi
MelissaDibXVMelissaDib bas MelissaDib
LissaMotQPLissaMot bas LissaMot
KatzmanBoris ben Jakob
KatzmanRaisa bas Abba
leykekhmanYevgeni ben Shimshon
LeykekhmanLarisa bas Volf
KrisstinnaRWSKrisstinnaR bas KrisstinnaR
RyaboyAron ben Boruh
RyaboyZoya bas Eliezer
FeldmanMaria bas Moshe
KarachunskayaYelena bas Moshe
GvozdevMoisey ben Israel
LivshotsYuri ben Leonid
ShambanDvoyra bas
ShambanSamuel ben
GoldvekhtIsrael ben
TartakoverMilya bas Klasevich
TartakoverIsai ben Tartakover
BERMANFRIDA bas SCHNEIDER
BermanYakov ben Berman
KantorEsfir bas Naum
KantorMatvey ben Aron
ZingerBeresh ben Haftaly
ZingerSura bas Naftaly
LapitskiyVULF ben IOSIF
VarshavskayaMariya bas Haskel
VarshavskiyAbraam ben Moisey
RapoportAleksander ben Shender
RapoportSima bas Shender
RapoportAsya bas Shender
SirotinskiyNahman ben Laib
DondeFrida bas David
SirotinskiyDavid ben Nahman
SirotinskayaMariya bas
SirotinskiyGirsh ben Nahman
LapitskiyEFIM ben IOSIF
GorelikHaim ben Vulf
GorelikPolina bas Borukh
ufkkbbcubQFcachecub bas hopecub
Косц http://russianjews.com/ 1Косц http://russianjews.com/ 1 ben Косц http://russianjews.com/ 1
VarshavskiyPesya Rivka bas Vulf
LapitskiyVULF ben IOSIF
LapitskayaPesya Rivka bas Vulf
KhaitIosif ben Leiba
Hahatone_RusTWHahatone_Rus bas Hahatone_Rus
InosesosisJJInosesosis bas Inosesosis
StevenhahZKStevenhah bas Stevenhah
BoBBoaphFLBoBBoaph bas BoBBoaph
igoreleskNAigorelesk bas igorelesk
DedNedSGDedNed bas DedNed
didibenceTSdidibence bas didibence
DaddruchWDDaddruch bas Daddruch
HenryfexYDHenryfex bas Henryfex
Hahatone_RusTWHahatone_Rus bas Hahatone_Rus
didibenceTSdidibence bas didibence
Torrent_HitMXTorrent_Hit bas Torrent_Hit
ljoidozyXTljoidozy bas ljoidozy
ZhekajokBFZhekajok bas Zhekajok
DarklbeXEBDarklbeX bas DarklbeX
GeraldpalSWGeraldpal bas Geraldpal
TatarinpedFVTatarinped bas Tatarinped
FrankdipWDFrankdip bas Frankdip
Torrent_HitMXTorrent_Hit bas Torrent_Hit
PupaKemZJPupaKem bas PupaKem
JosephBrowlGKJosephBrowl bas JosephBrowl
MaksbefWBMaksbef bas Maksbef
AntonJutVRAntonJut bas AntonJut
Hahatone_RusTWHahatone_Rus bas Hahatone_Rus
USI_aeEDUSI_ae bas USI_ae
Glendagen bas Glendagen
JosibicCTJosibic bas Josibic
PlayWikiZigmaXJPlayWikiZigma bas PlayWikiZigma
PlayWikiZigmaXJPlayWikiZigma bas PlayWikiZigma
WilliamSturnUXWilliamSturn bas WilliamSturn
Egor2000ZigmaTJEgor2000Zigma bas Egor2000Zigma
aBlefweefVamXBaBlefweefVam bas aBlefweefVam
Vlad1990DathyEHVlad1990Dathy bas Vlad1990Dathy
RichardBemUKRichardBem bas RichardBem
MessiVoistBIMessiVoist bas MessiVoist

If you would like to make a donation in memory of a loved one

please use the options below:

(suggested donation is $18 or $36 per name)

   
Make check to Heritage and mail it to
Heritage, 2826 W. Lunt Ave. Chicago IL 60645
Call Heritage office at 773-973-1800
to provide a credit card information
 
 

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