Moshe presents to the nation the blessing of a spiritually oriented life and the curse of becoming disconnected from HaShem. When the nation enters Erets Yisrael they must burn down any trees that had been used for idol- worship, and destroy all idolatrous statues. HaShem will choose only one place where the Divine Presence will dwell. Offerings may be brought only there; not to a private altar. Moshe repeatedly warns against eating animal blood. In the desert, all meat was slaughtered in the Mishkan, but in Erets Yisrael meat may be slaughtered anywhere. The categories of foods that may only be eaten in Jerusalem are listed by Moshe. He warns the nation against copying ways of the other nations. Since the Torah is complete and perfect, nothing may be added or subtracted from it. If a false prophet tells the people to permanently abandon a Torah law or indulge in idol worship, he is to be put to death. One who entices others to worship idols is to be put to death. A city of idolatry must be razed. It is prohibited to show excessive signs of mourning, such as marking the skin or making a bald spot between the eyes. Moshe reiterates the classifications of kosher and non-kosher food and the prohibition of cooking meat and milk. Produce of the second tithe must be eaten in Jerusalem, and if the amount is too large to carry, it may be exchanged for money with which food is bought in Jerusalem. In certain years this tithe is given to the poor. Beney Yisrael are instructed to always be open- hearted, and in the seventh year any loans must be discounted -- HaShem will bless the person in all ways. A Jewish bondsman is released after six years, and must be sent away with generous provisions. If he refuses to leave, his ear is pierced with an awl at the door post, and he remains a bondsman until the Jubilee year. The Parashah ends with a description of the three pilgrimage festivals of Pesach, Shavuot and Sukot.